Date of publication: 2017-09-05 00:51
A closer look at his statements reveals a political context. He made a specific reference to Rev. Jeremiah Wright and to other priests or preachers who would use 8775 social justice 8776 and 8775 economic justice 8776 as 8775 code words. 8776 Is there anything to this?
Faithful Christians can debate the proper and most effective means of organizing the political structure and the economic markets. Bringing all these things into submission to Christ is no easy task, and the Gospel must not be tied to any political system, regime, or platform. Justice is our concern because it is God 8767 s concern, but it is no easy task to know how best to seek justice in this fallen world.
To assert that a call for social justice is reason for faithful Christians to flee their churches is nonsense, given the Bible 8767 s overwhelming affirmation that justice is one of God 8767 s own foremost concerns.
There is more to that story, however. The church is not to adopt a social reform platform as its message, but the faithful church, wherever it is found, is itself a social reform movement precisely because it is populated by redeemed sinners who are called to faithfulness in following Christ. The Gospel is not a message of social salvation, but it does have social implications.
Perhaps the one most frequently voiced criticism is that regarding the reification of group identity. Put simply, the concern is that, in initiating an identity politics in which one demands positive recognition for a group’s specific characteristics, specific characteristics can be seen as necessarily constitutive of this group and thus any group member who does not display these characteristics risks being ostracised. Such claims are often cloaked in a language of ‘authenticity’ which leads to demands for conformity amongst individual members of the group in order to gain acceptance and approval. This risks producing intergroup coercion and enforcing conformity at the expense of individual specificity.
Even in cooperative negotiations, distributive bargaining will come into play. Distributive bargaining and integrative bargaining are not mutually exclusive negotiation strategies. Integrative bargaining is a good way to make the pie (joint value) as large as it can possibly be, but ultimately the parties must distribute the value that was created. If they are able to expand the pie enough, distribution is easy. If there is still not enough to give each side what it wants, however, distributive negotiation will be more difficult.
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Of course there is. Regrettably, there is no shortage of preachers who have traded the Gospel for a platform of political and economic change, most often packaged as a call for social justice.
Scientific activities can be as fanatical as religious ones. Scientific groups can themselves be religious “orthodox science” monopolies. The Einsteinian concept of space and time can itself become a holy writ, just as Aristotle’s writings were converted into dogmas by the orthodoxy to squash any new ideas in the Middle Ages. (Einstein himself until late in his life was looked upon as a maverick and denied admittance into learned societies.)
Addressing systemic economic injustice is often a matter of economic reforms that give groups better access to jobs, health care, and education. In many cases, lack of access to basic services stems from enormous inequalities in resource distribution. Redistribution of benefits and resources can thus be an important component of social structural changes to remedy injustice. There are various institutional and economic development reforms that might be put in place to raise living standards and boost economic growth. In addition, by creating social and economic safety nets, states can eliminate tension and instability caused by unfair resource allocation.
Even more serious than the injustices discussed above are war crimes and crimes against humanity. During wartime, individuals sometimes perform acts that violate the rules of just war set forth in international law . When soldiers engage in wars of aggression, attack non-combatants or pursue their enemies beyond what is reasonable, they commit not acts of war, but acts of murder. However, these are not the only injustices associated with war and protracted conflict. Such conflict can also lead to severe human rights violations , including genocide , torture, and slavery. These crimes violate individuals' most basic rights to life and physical safety.
The lowering of church attendance in the United States coincided with a rise in pornography and general immorality, and an increase in crime which then caused a rise in numbers of police without a subsequent decline in actual moral aberration.
--> What is Distributive Bargaining? Distributive bargaining, also called "claiming value," "zero-sum," or " win-lose " bargaining, is a competitive negotiation strategy that is used to decide how to distribute a fixed resource, such as money. The parties assume that there is not enough to go around, and they cannot "expand the pie," so the more one side gets, the less the other side gets.
Glenn Beck 8767 s statements about social justice demonstrate the limits of our public discourse. The issues raised by his comments and the resultant controversy are worthy of our most careful thinking and most earnest struggle. Yet, the media, including Mr. Beck, will have moved on to any number of other flash points before the ink has dried on this kerfuffle. Serious-minded Christians cannot move on from this issue so quickly.